I did it. It was 90+ degrees outside yesterday afternoon and felt a lot hotter inside when I started cranking the oven to try this dish right away rather than wait for the weekend, but I’m just no good with delayed gratification.
If I have the mini-eggplants and I have the quinces and I have the tamarind concentrate (homemade! two days ago! it’s practically crying out to be used already!) and I have the “hashu” filling for the vegetables sitting in the fridge smelling wonderful, then it just doesn’t matter that Rosh Hashanah dinner is in what, maybe 3 hours, and I still haven’t braided the challot, to say nothing of baked them. Obviously I’ve gotta try this extra-credit dish out RIGHT NOW.
Actually, I figured the house was going to be heating up anyway once I started baking the challot, so why not get it all over with at once?
There was a more serious reason to try it. Today in services I was still thinking about Dweck’s book and her recounting of her parents’ horror in 1947, when, about to return from a vacation in Europe, they learned the government back home had started massacring whole Jewish communities in reaction to the announcement that the UN had accepted Israel as a Jewish state.
The Syrian Jewish community fled wherever they could–just as my family did under the pogroms in the Ukraine back in the 1880s and 1920s. Dweck maintains that the reception the Syrian Jews got in the US from those of us who were already here was so aloof–they didn’t speak Yiddish, they didn’t look the same, they did a few things differently for kashrut and prayers–that her community kept to themselves ever after.
I can believe it, unfortunately–the period right after World War II and the Holocaust was one of paranoia and circling the wagons for American Ashkenazim.
Eastern and Western Jews had similar discomfort with each other in postwar Europe. Reading between the lines a little in Claudia Roden’s and Colette Rossant’s memoirs, the two, who had just lost everything, thought their new Ashkenazi neighbors were cold and inhospitable and indifferent to their exile; the Ashkenazi neighbors and relatives, meanwhile, thought the wealthy young Egyptian arrivals were horribly spoiled and indifferent to the European disaster they had just missed. Altogether, the Ashkenazi, Sephardi, and Mizrahi communities were in closer touch before World War I than they were after the 1940s.
I can only hope that now, 60 or 70 years on, we have more in common and more regard for each other, no matter where we came from. Israel’s great mix of cultures has been a good influence, even though it originated in hardship, and perhaps today we are in better shape to appreciate what we have in common than we have been for nearly a century.
When I look through Dweck’s family’s photos, I see so many people who look astonishingly like several members of my family–my dad and my sister especially. The dignified lady presiding at the seder table on the front cover is a shockingly exact adult version of a girl I knew from my synagogue’s youth group–it’s the sturdy mouth and chin and the set of the eyes, certainly, but also the irrepressibly thick and curly hair (the 1920s formal chignon has it all over my friend’s 1970s braids, which took her hours to corral her hair into). The formal photographs of families in the 1920s, all the daughters dressed beautifully but in the same fabric the mother is wearing, sailor suits on the boys, stern dignified expressions all–I’m pretty sure each of my grandmothers had at least one of those in her collection. The 1930s-era engagement portrait with pearls and bobbed hair–so modern! Pin it up next to the one of my dad’s parents, who married in 1939 and looked so incredibly naive and young then. The family gatherings at Pesach, grandma presiding over the white lace tablecloth and all the seated cousins glancing behind them at the camera from over their shoulders–there’s probably one or two with my mother as a toddler on someone’s lap in Brooklyn and another of her as a teen, whipping her glasses off and blinking myopically for the photo. It could be any of our families. It could have been us in Syria and Egypt and Turkey, it could have been them in the Ukraine or Germany or Poland. We none of us have entirely safe histories, and none of us are entirely separate.
In any case, Dweck’s book is important to me not only for capturing her community’s traditions, tastes and history but for reaching out to the rest of us and giving us a chance to share it, compare it with our own, and reconsider what it means to be part of the Jewish world now.
So–and this is not to trivialize but to explain, since we sometimes live and remember through food, especially at the holidays–it was a great time to try out a challenging dish (challenging for me, anyway) from her book and serve it last night to my family for Erev Rosh Hashanah. I cook from scratch, I cook a lot, but I’ve never really done the legendary great-aunts-at-Pesach kind of slow cooking where everyone groans in pleasure and declares “nobody does it like this anymore” when they taste it. I’ve only once cooked a whole turkey, and I’ve rarely tried anything else that took more than an hour and a half to cook. It’s a transformative experience, one that teaches me a lot about my great-aunts and great-grandmothers, both in the shtetls with the wood-fueled pripitschoks and communal ovens, and here in America with modern kitchens and big lace-covered tables. Trying this long-cooked dish gave me the chance to experience both my family’s past celebrations and Dweck’s at the same time.
To my very great pleasure, her recipe worked the way it was supposed to on the first try and tasted like the effort was worth it, even though her instructions are pretty simple and brief. That’s a huge achievement.
So–if you’re ready for this, keep reading–otherwise, glance at the pictures and skip to the bottom…
The “Stuffed Eggplants with Quince” Experience
First of all, let me just say that I LOVE my local Armenian corner grocers for a lot of reasons, but the fact that they have all the ingredients for Dweck’s dishes (other than kosher meat, that is) is a big, big plus.
I would have tried microwaving–and I still will–instead of a 2-hour braise, but I wasn’t sure how it was supposed to taste, whether microwaving would cook the raw rice in the filling well enough, and how the sauce was supposed to interact with the stuffing and the eggplants. I knew from a previous hard-luck experience that quinces don’t do especially well (or even well at all) in the microwave and really need long stewing under conventional heat to get tender and turn bronzy pink and sweet. So all in all, I decided following the directions in Aromas of Aleppo might be the wiser course for a first try. Even though, from my usual 15-minutes-tops perspective on conventional-heat cooking, Poopa Dweck’s method is glacially, almost outrageously, slow.
Basically, you core the baby eggplants, stuff them with hashu (beef-and-rice filling, rice and tomatoes, or in my case lentils-and-rice), and layer them in a saucepan with quince slices. Then you dilute some tamarind concentrate and add a bit of sugar and salt, pour the sauce over the pan and heat for 10 minutes on the stove until the eggplants start to sweat, add water to come about 3/4 of the way up , simmer half an hour to reduce the liquid and cook the rice in the filling, then transfer to the oven to braise covered for about 40 minutes and then uncovered for another 30. It’s a lot like making brisket, actually.
Dweck gives two allspice-laden recipes for the filling, one for ground beef with rice, the other a rice-and-tomato filling that’s close to what I use for dolmas. I opted to follow the ground beef recipe but substitute an equal weight of cooked green lentils for the meat and add a little garlic. It would work, I was pretty sure, and in fact it turned out to be the best, most delicious part of this recipe–which, skipping to the punchline, was pretty terrific and worthwhile, even for the work Continue reading
Filed under: Beans and legumes, books, cooking, fruits, haute cuisine, history, holiday cooking, Microwave tricks, Revised recipes, sauces and condiments, Vegetabalia | Tagged: Aromas of Aleppo, Jewish cooking, lentils, microwave cooking, Middle Eastern cooking, Poopa Dweck, quinces, Rosh Hashanah, stuffed eggplant, stuffed onions, Syrian Jewish cooking, tamarind | 2 Comments »
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